Aug 24 2015

Father José Ornelas Carvalho SCJ appointed Bishop of Setubal

Today, August 24, 2015, the Holy Father Pope Francis has appointed our confrere Father José Ornelas Carvalho SCJ, a member of the Portuguese Province, Bishop of Setubal Portugal, a city 40 km south of Lisbon.

The Diocese of Setúbal (Latin: Dioecesis Setubalensis) is a suffragan seat of the Catholic Church of the Patriarchate of Lisbon, and includes 9 of the 13 municipalities in the district of Setubal: Setubal, Alcochete, Almada, Barreiro, Moita, Montijo, Palmela, Seixal, and Sesimbra. It also includes some villages in the municipalities of Alcacer do Sal and Grândola. The cathedral of Santa Maria delle Grazie is located in the city of Setubal.

The 57 parishes are organized into 7 vicariates, with 86 diocesan and religious priests, 12 permanent deacons and one transitional deacon. The institutes of consecrated life that serve in the diocese include 7 men’s and 16 women’s communities. Currently the population is around 720,000 inhabitants in an area of approximately 1500 square kilometers. According to the latest census held in 2001, 508,053 people (70.%) say they are Catholic, while 25% did not respond or said they did not profess any religion. More than a quarter of the population (28.%) are under 25 years old. 57% are between 25 and 64 and 19% are over 65.

Father José Ornelas Carvalho was born on January 5, 1954 in Porto da Cruz, Madeira. He made his first profession September 29, 1972 in Aveiro and perpetual profession September 23, 1977 in Porto. He was ordained a priest in Porto da Cruz on August 9, 1981.

From 1979 to 1983 he studied for a Licentiate at the Pontifical Biblical Institute in Rome. From 1993 to 1996 he prepared for his Doctorate at the Jesuit University in Frankfurt Germany and in 1997 he received a Doctorate in Biblical Studies from the Catholic University of Lisbon. For many years he was professor of Sacred Scripture in Lisbon.

After serving the Portugese SCJ province as Provincial Secretary and Provincial Councilor from July 1 2000 to May 26, 2003, he was appointed Provincial Superior of the Portuguese Province. In the XXI General Chapter he was elected Superior General of the Congregation of the Priests of the Sacred Heart (SCJ) and re-elected in the next General Chapter: he led the congregation from May 27, 2003 until June 6, 2015.

We are very grateful to Father José Ornelas Carvalho for the attentive service to the brothers of our congregation and for his inspiration, energy and foresight. In particular we feel the need to emphasize his great attention to implementing important yet difficult issues such as internationality and creating closer cooperation between the various entities. In his service he has never ceased to invite community members to follow the missionary impulse.

This attention stems from a missionary spirit cultivated during his training and biblical formation that moves one to proclaim the Gospel everywhere. Also he insisted that the Congregation reach out to new horizons. Despite the drastic decline in numbers in the European and North American provinces, the congregation remained numerically stable thanks to growth in Asia, Africa, and Latin America.

Fr. Carvalho made an important commitment to a more “real” and “critical” knowledge of SCJ foundational sources. Accessibility to these sources is possible today thanks to the work implemented in recent years by the Dehonian Center for Studies in Rome, and their site www.Dehon.docs.

For his new service in the vineyard of the Lord we wish him all the gifts of the Holy Spirit. May the God of surprises bless him abundantly, and the Sacred Heart of Jesus keep his sensitivity to the poor and to all those who suffer and who are on the margins of our societies, especially in his new diocese of Setubal. May the Mother of Jesus always give her comfort and Father Leo Dehon preserve him in his vision and his openness to new horizons.

The episcopal ordination of Father Jose Ornelas will take place Sunday, October 25, 2015 in Setúbal.

P. Heiner Wilmer SCJ

Superior General

May 15 2015

St. Isidore – Farmer and Lover of the Poor

Patron Saint of Dumalinao and Kumalarang Parishes

St. Isidore has become the patron of farmers and rural communities. In particular he is the patron of Madrid, Spain, and of the United States National Rural Life Conference.

When he was barely old enough to wield a hoe, Isidore entered the service of John de Vergas, a wealthy landowner from Madrid, and worked faithfully on his estate outside the city for the rest of his life. He married a young woman as simple and upright as himself who also became a saint—Maria de la Cabeza. They had one son, who died as a child.

Isidore had deep religious instincts. He rose early in the morning to go to church and spent many a holiday devoutly visiting the churches of Madrid and surrounding areas. All day long, as he walked behind the plow, he communed with God. His devotion, one might say, became a problem, for his fellow workers sometimes complained that he often showed up late because of lingering in church too long.

He was known for his love of the poor, and there are accounts of Isidore’s supplying them miraculously with food. He had a great concern for the proper treatment of animals.

He died May 15, 1130, and was declared a saint in 1622 with Ignatius of Loyola, Francis Xavier, Teresa of Avila and Philip Neri. Together, the group is known in Spain as “the five saints.”

May 6 2015

Jubilee of Mercy – Description of the logo

The logo and the motto together provide a fitting summary of what the Jubilee Year is all about. The motto Merciful Like the Father (taken from the Gospel of Luke, 6:36) serves as an invitation to follow the merciful example of the Father who asks us not to judge or condemn but to forgive and to give love and forgiveness without measure (cfr. Lk 6:37-38). The logo – the work of Jesuit Father Marko I. Rupnik – presents a small summa theologiae of the theme of mercy. In fact, it represents an image quite important to the early Church: that of the Son having taken upon his shoulders the lost soul demonstrating that it is the love of Christ that brings to completion the mystery of his incarnation culminating in redemption. The logo has been designed in such a way so as to express the profound way in which the Good Shepherd touches the flesh of humanity and does so with a love with the power to change one’s life. One particular feature worthy of note is that while the Good Shepherd, in his great mercy, takes humanity upon himself, his eyes are merged with those of man. Christ sees with the eyes of Adam, and Adam with the eyes of Christ. Every person discovers in Christ, the new Adam, one’s own humanity and the future that lies ahead, contemplating, in his gaze, the love of the Father.

The scene is captured within the so called mandorla (the shape of an almond), a figure quite important in early and medieval iconography, for it calls to mind the two natures of Christ, divine and human. The three concentric ovals, with colors progressively lighter as we move outward, suggest the movement of Christ who carries humanity out of the night of sin and death. Conversely, the depth of the darker color suggests the impenetrability of the love of the Father who forgives all.

May 6 2015

Prayer of Pope Francis for the Jubilee

Lord Jesus Christ,

you have taught us to be merciful like the heavenly Father,

and have told us that whoever sees you sees Him.

Show us your face and we will be saved.

Your loving gaze freed Zacchaeus and Matthew from being enslaved by money;

the adulteress and Magdalene from seeking happiness only in created things;

made Peter weep after his betrayal,

and assured Paradise to the repentant thief.

Let us hear, as if addressed to each one of us, the words that you spoke to the Samaritan woman:

“If you knew the gift of God!”

You are the visible face of the invisible Father,

of the God who manifests his power above all by forgiveness and mercy:

let the Church be your visible face in the world, its Lord risen and glorified.

You willed that your ministers would also be clothed in weakness

in order that they may feel compassion for those in ignorance and error:

let everyone who approaches them feel sought after, loved, and forgiven by God.

Send your Spirit and consecrate every one of us with its anointing,

so that the Jubilee of Mercy may be a year of grace from the Lord,

and your Church, with renewed enthusiasm, may bring good news to the poor,

proclaim liberty to captives and the oppressed,

and restore sight to the blind.

We ask this through the intercession of Mary, Mother of Mercy,

you who live and reign with the Father and the Holy Spirit for ever and ever.

Amen.

Feb 3 2015

Homily of His Holiness Pope Francis

Feast of the Presentation of the Lord

2 February 2015

Before our eyes we can picture Mother Mary as she walks, carrying the Baby Jesus in her arms. She brings him to the Temple; she presents him to the people; she brings him to meet his people.

The arms of Mother Mary are like the “ladder” on which the Son of God comes down to us, the ladder of God’s condescension. This is what we heard in the first reading, from the Letter to the Hebrews: Christ became “like his brothers and sisters in every respect, so that he might be a merciful and faithful high priest” (Heb 2:17). This is the twofold path taken by Jesus: hedescended, he became like us, in order then to ascend with us to the Father, making us like himself.

In our heart we can contemplate this double movement by imagining the Gospel scene of Mary who enters the Temple holding the Child in her arms. The Mother walks, yet it is the Child who goes before her. She carries him, yet he is leading her along the path of the God who comes to us so that we might go to him.

Jesus walked the same path as we do, and showed us a new way, the “new and living way” (cf. Heb 10:20) which is himself. For us too, as consecrated men and women, he opened a path.

Fully five times the Gospel speaks to us of Mary and Joseph’s obedience to the “law of the Lord” (cf. Lk 2:22-24,27,39). Jesus came not to do his own will, but the will of the Father. This way, he tells us, was his “food” (cf. Jn 4:34). In the same way, all those who follow Jesus must set out on the path of obedience, imitating as it were the Lord’s “condescension” by humbling themselves and making their own the will of the Father, even to self-emptying and abasement (cf. Phil 2:7-8). For a religious person, to progress is to lower oneself in service. A path like that of Jesus, who “did not count equality with God something to be grasped.”: to lower oneself, making oneself a servant, in order to serve.

This path, then, takes the form of the rule, marked by the charism of the founder. For all of us, the essential rule remains the Gospel, this abasement of Christ, yet the Holy Spirit, in his infinite creativity, also gives it expression in the various rules of the consecrated life, though all of these are born of that sequela Christi, from this path of self-abasement in service.

Through this “law” consecrated persons are able to attain wisdom, which is not an abstract attitude, but a work and a gift of the Holy Spirit, the sign and proof of which is joy. Yes, the mirth of the religious is a consequence of this journey of abasement with Jesus: and when we are sad, it would do us well to ask how we are living this kenotic dimension.

In the account of Jesus’ Presentation, wisdom is represented by two elderly persons, Simeon and Anna: persons docile to the Holy Spirit (He is named 4 times), led by him, inspired by him. The Lord granted them wisdom as the fruit of a long journey along the path of obedience to his law, an obedience which likewise humbles and abases – even as it also guards and guarantees hope – and now they are creative, for they are filled with the Holy Spirit. They even enact a kind of liturgy around the Child as he comes to the Temple. Simeon praises the Lord and Anna “proclaims” salvation (cf. Lk 2:28-32,38). As with Mary, the elderly man holds the Child, but in fact it is the Child who guides the elderly man. The liturgy of First Vespers of today’s feast puts this clearly and concisely: “senex puerum portabat, puer autem senem regebat”. Mary, the young mother, and Simeon, the kindly old man, hold the Child in their arms, yet it is the Child himself who guides both of them.

It is curious: here it is not young people who are creative: the young, like Mary and Joseph, follow the law of the Lord, the path of obedience. And the Lord turns obedience into wisdomby the working of his Holy Spirit. At times God can grant the gift of wisdom to a young person, but always as the fruit of obedience and docility to the Spirit. This obedience and docility is not something theoretical; it too is subject to the economy of the incarnation of the Word: docility and obedience to a founder, docility and obedience to a specific rule, docility and obedience to one’s superior, docility and obedience to the Church. It is always docility and obedience in the concrete.

In persevering along along the path of obedience, personal and communal wisdom matures, and thus it also becomes possible to adapt rules to the times. For true “aggiornamento” is the fruit of wisdom forged in docility and obedience.

The strengthening and renewal of consecrated life are the result of great love for the rule, and also the ability to look to and heed the elders of one’s congregation. In this way, the “deposit”, the charism of each religious family, is preserved by obedience and by wisdom, working together. And, along this journey, we are preserved from living our consecration lightly and in a disincarnate manner, as though it were a Gnosis, which would reduce itself to a “caricature” of the religious life, in which is realized a sequela – a following – that is without sacrifice, a prayer that is without encounter, a fraternal life that is without communion, an obedience without trust, a charity without transcendence.

Today we too, like Mary and Simeon, want to take Jesus into our arms, to bring him to his people. Surely we will be able to do so if we enter into the mystery in which Jesus himself is our guide. Let us bring others to Jesus, but let us also allow ourselves to be led by him. This is what we should be: guides who themselves are guided.

May the Lord, through the intercession of Mary our Mother, Saint Joseph and Saints Simeon and Anna, grant to all of us what we sought in today’s opening prayer: to “be presented [to him] fully renewed in spirit”. Amen.

(from Vatican Radio)