Two SCJ’s: Fr. Joseph Muego and Dn. Joel Bolo joined the Diocesan Clergy of Mindanao Convention (DCM) held in Ozamis City from February 18 – 20, 2019. The theme of this year’s convention is ”Mindanao Clergy : journeying with the Youth”. The Convention is attended altogether by 373 bishops, priests and deacons from 21 dioceses.
On February 16 – 17, 2019, ninety (90) couples from the San Lorenzo Ruiz Parish in Quezon City, Diocese of Novaliches, renewed their Marriage Vows in this love month of February. The Family and Life Ministry organized this activity to celebrate the inspiring and grace-filled union of the married couples in the parish.
All six (6) Masses of the parish including the Saturday anticipated Mass held the Renewal of Vows. The couples were requested to wear white or their Sunday’s best dress for the event. Upon their arrival each couple was welcomed and escorted by the usherettes to their reserved seating places at the front of the Church.
The ceremony was integrated within the Mass. They were serenaded by the Music Ministry and received the special blessing from our assistant parish priests, Rev. Fr. Showereddy Nekkanti, SCJ, Rev. Fr. Donald Longno, SCJ and guest priests Rev. Fr. Delio Ruiz, SCJ, and Rev. Fr. Rechie Gier, SCJ.
After the Mass, the couples took pictures and everyone was given a copy of their vows in the form of a certificate and was handed a stem of heart balloons.
The Parish Youth Ministry meanwhile, distributed packets of chocolates and candies to all parishioners who attended the Mass.
By: Fr. Niño Etulle, SCJ
San Lorenzo Ruiz Parish (SLRP) joined the entire Catholic Church in its stand to “Walk for Life” on February 16, 2019 at the Quezon City Circle, led by the Assistant Parish Priest Rev. Fr. Showe Reddy Nekkanti, SCJ. The SLRP Community was well represented with participants from the Parish Pastoral Council, Religious (Dehonian Brothers and Adorers of the Blood of Christ Sisters), Youth and other ministries of the parish.
Also in Cagayan de Oro City the Dehonian seminarians joined the simultaneously held march.
It was initially organized as a form of action or protest against cruelty and killings, with one example being the extrajudicial killings stemming from the war against drugs and drug abuse.
The activity is also a way of showing support to the marginalized communities, especially those who have experienced abuse, neglect, and denied of their human rights.
“Walk for Life” is being participated by priests, bishops, church personnel, those faithful to the church, and those with a stand in preserving life of all.
The first “Walk for Life” event took place at the Quirino Grandstand in Manila on February 18, 2017 and was attended by thousands of members of Catholic and Christian Churches, as well as from religious and non-religious organizations.
On February 11, 2019, the SCJ Philippine Region started its annual assembly. The assembly is being held at the Sacred Heart Formation House in Cagayan de Oro City and is attended by 35 confreres, including Fr. Alexander Sapta Dwi Handoko, SCJ, General Councilor for Asia from Rome, Fr. Quang Nguyen, SCJ, the Vice Provincial of the US Province and Fr. Khoa Nguyen, SCJ, from the District of Vietnam.
The assembly started with the welcome address of the superior of the community Cagayan de Oro I, Fr. Patrick Gutib, SCJ and the Regional Superior Fr. Lukas Hadi Siswo Sasmito, SCJ, followed by a service of reconciliation led by Fr. Francis Pupkowski, SCJ. The next activity was a short reflection by Fr. Delio Ruiz, SCJ, focusing on the “Year of the Youth” in the Philippines and the 30th Anniversary of the SCJ presence in the Philippines, ending with the adoration of the Blessed Sacrament and confession.
In the afternoon of the first day, the participants following the guide questions shared in groups their personal experiences of the last year in the light of the incoming anniversary.
The day ended with the Eucharistic celebration presided by Fr. Lukas Hadi Siswo Sasmito, SCJ, followed by the supper and common recreation.
The second day was dedicated to the reports by communities and different commissions of the Region. The main celebrant of the Eucharist was Fr. Robertus Sutopo, SCJ, who on February 12 celebrated his 50th birthday.
On the third and fourth day the group will discuss the agenda that came out of the reports, future celebrations and plans.
The assembly is to conclude on February 14, 2019 lunch time.
Today, on the 3rd Sunday of January, the Church in the Philippines celebrates the Feast of Santo Niño, one of the most popular religious celebrations not only in Cebu City, but also in the entire Philippines.
Short History of the Image of Santo Niño de Cebu
In April 1521, Ferdinand Magellan, in the service of Charles V of Spain, arrived in Cebu during his voyage to find a westward route to the Indies. He persuaded Rajah Humabon and his chief wife Humamay, to pledge their allegiance with Spain. They were later baptized into the Catholic faith, taking the Christian names Carlos (after Holy Roman Emperor Charles V) and Juana (after Joanna of Castile).
According to Antonio Pigafetta, Italian chronicler to the Spanish expedition, Ferdinand Magellan himself presented the Santo Niño to the newly baptized Queen Juana as a symbol of the alliance. To her husband Carlos, Magellan presented the bust of “Ecce Homo”, or the depiction of Christ before Pontius Pilate. He then presented an image of the Virgin Mary to the natives who were baptized after their rulers. Magellan died on April 27, 1521 in the Battle of Mactan, leaving the image behind. Legends say that after initial efforts by the natives to destroy it, the image was venerated as the animist creation deity Bathala. Many historians consider the facial structure of the statue made from Belgium, where Infant Jesus of Prague statues were also common.
In 1980, Filipino historian Nicomedes Márquez Joaquín wrote about the 44 years after Magellan’s soldiers left before the next Spanish expedition came under Miguel Lopez de Legazpi. Joaquín said that the statue was once denounced by natives as originally brought by Magellan, but was reinforced again by de Legaspi which the natives continued to dispute claiming that the statue came originally from their land.
On April 28, 1565, Spanish sailor Juan de Camus found the statue in a pine box amidst the ruins of a burnt house. The image, carved from wood and coated with paint, stood 30 centimeters tall, and wore a loose velvet garment, a gilded neck chain and a woolen red hood. A golden sphere, a replica of the world, was in the in the left hand, and the right hand is slightly raised in benediction. Camus presented the image to Miguel Lopez de Legazpi and the Augustinian priests; the natives refused to associate it with the gift of Magellan, claiming it had existed there since ancient times. Writer Dr. Resil Mojares wrote that the natives did so for fear that the Spaniards would demand it back. The natives’ version of the origin of the Santo Niño is in the Agipo (stump or driftwood) legend, which states that the statue was caught by a fisherman who chose to rid of it, only to have it returned with a plentiful harvest.
The statue was later taken out for procession, afterwards which Legaspi then ordered the creation of the Confraternity of the Santo Niño de Cebú, appointing Father Andres de Urdaneta as head superior. Legaspi instituted a fiesta to commemorate of the finding of the image, and although the original celebration still survives, Pope Innocent XIII moved the celebration to the Third Sunday of January to avoid conflict with Eastertide.
The Minor Basilica of Santo Niño (Spanish: Basilica Minore del Santo Niño) was built on the spot where the image was found by Juan de Camus. The parish was originally made out of bamboo and mangrove palm and claims to be the oldest parish in the Philippines. Pope Paul VI elevated its rank as Minor Basilica on its 400th year anniversary.
Feast of the Black Nazarene, a miraculous statue of Jesus Christ carrying his cross, is one of the most popular religious celebrations in the Philippines. Every January 9 thousands of people join the celebrations in Quiapo Manila and Cagayan de Oro City, where the replica of the original statue is located.
The Black Nazarene represents Christ’s passion and suffering, and through the centuries it has become the Filipino people’s symbol of struggle and faith. Devotees have experienced numerous instances of answered prayers and miracles, making the devotion to the Black Nazarene one of the strongest spiritual and religious phenomena in the country.
It is said that the Black Nazarene was carved by an unknown Mexican sculptor from a dark wood in the 16th century in Mexico and then transported via galleon from Acapulco, Mexico to the Philippines on May 31, 1606. According to some stories, a fire that broke out inside the ship reached the statue and blackened even more the image.
It was brought by a group of Augustinian Recollect missionaries who brought it to the Church of San Juan Bautista in Bagumbayan (Saint John the Baptist Church at Luneta). After a couple of years, the Black Nazarene was moved to a bigger church near the area.
On January 9, 1767, the image of the Black Nazarene was transferred (Traslacion) to Quiapo Church (Minor Basilica of the Black Nazarene) whose patron is also John the Baptist. Since that time, the annual feast day has been celebrated by millions of devotees thronging to touch the icon and lasting for around 20 hours.
Black Nazarene is also the patron saint of the Chaplaincy in Dansolihon, Cagayan de Oro City, administered by the SCJs. The feast, which is also celebrated on January 9, was preceded with 9-day novena as a spiritual preparation for the main celebration. Each day, there was a special Novena Mass and procession with the little statue of Black Nazarene around the village of Dansolihon.
The main celebration on January 9, 2019, was held in the new church and was presided by Monsignor Florencio “Boy” Salvador, SSJV, the parish priest of St. Francis Xavier Parish in Pueblo, Cagayan de Oro Cty. The day before, on January 8, 2019, the Archbishop of the Archdiocese of Cagayan de Oro, Most Rev. Antonio J. Ledesma, SJ,DD. administered the Sacrament of Confirmation to the 220 young Catholics from different communities of the chaplaincy.
Christmas is a special time when we come together and celebrate the birth of Jesus.
Jesus is the gift God wants us to have. It’s the miracle of God giving himself to us; in a sense, inviting us to hold him in our hands and to discover the joy that living with him brings.
The joy of Christmas and the gift of Emmanuel – God with us – gives us the confidence to face the future with hope. This hope is born of our faith in the Living God.
Christmas is, first and foremost, about Love, God’s Love. God loves us so much that He gave us the most precious gift, Jesus, His own Son. That’s the heart of Christmas.
This great and wonderful love calls us to love one another. We share love in and through our human relationships; love is a commitment and a decision to stick by others, come what may, through thick and thin, when the going is easy and when the going gets more challenging. The love that we share in our human relationships is a reflection of the love of God, calling us to give of ourselves for others.
Jesus left us an example to follow. So we need to always be learning from his life in the Gospels. From the crib of Bethlehem to the cross of Calvary, he gave his life completely as a gift of love. That is how we should live. By loving others as Jesus has loved us. We are all brothers and sisters, members of one family. “What you do to one of these little ones, you do it to me.” What we do to each other, good or bad, we do it to God.
At Christmas, we remember that Jesus was born in poverty, in a stable among the poorest people and the farm animals. What does this mean for us today? We are called to look for the face of Christ in the poor, those at our own door and in places far from here. Love can look like a cup of coffee offered, a hand held, a smile shared, and a story heard. In the end, we will be judged by how we care for the poor. Let us welcome him with joy and generosity, giving space in our lives to the others: refugees, migrants, poor, sick, and weak, lonely, abandoned those at the margins of society.
Christmas is also about repentance and forgiveness. Love takes commitment and work, and sometimes we don’t get it right. We’re not perfect. But with God there is mercy and forgiveness, and second chances. And so must we offer those gifts to others. Christmas is a time of renewal, of fresh starts and coming together. Because our time is so precious, it is a beautiful gift. So let us try to be more generous with our time and more ‘present’ to others; less distracted. Let’s try to turn off our phones and computers more often so we can really pay attention to the people we love.
Christmas is not a day or a season; it is a lifetime of growth in holiness by generous giving of oneself to the others, by making a difference in the world.
May this Christmas celebration bring us peace and joy in our hearts and homes. And may God’s blessing be with us through thick and thin in the coming year 2019.
Returning to Bethlehem
Dear confreres and all the members of Dehonian Family,
At this time of year, we often speak about paths. The voice of the prophets invites us to repair the ones that have suffered damage and to build new ones to continue to give direction to our life. In these days, the voice of the Gospel speaks more about the travelers than the path, of a young couple from Nazareth, magi come from afar and a group of shepherds surprised during their work. All of them traveled. None of them traveled alone.
For many, Mary and Joseph are simply fulfilling their duty, but even before that, they had certainly undertaken a moving journey. They were accompanied by the faith and intimate solidarity that united them, and especially by God’s everlasting benevolence. The shepherds, on their part, felt invited to be witnesses of the Pastor who always acts for the good of His people. They overcame their fears and traveled during the night. They found a shared joy in a new era that that began before their amazed eyes that very night. The magi, the foreigners who came from the greatest distance, were wise enough to know that to reach their goal they needed to discern and be guided. None of these travelers was disappointed. The encounter with Jesus illuminated their faces and shined a great light upon their culture. Nobody felt like a stranger and no one thought of the other as a stranger. The only one who remained estranged from all this was Herod. He himself wanted to be estranged and remain excluded. He did not want to go beyond himself, and even less did he want to set himself on the road and start walking with the others. He was a prisoner of his power. All the others were able to enter Bethlehem, especially the simple ones, receptive to surprise, who had no ambitions of power or prestige, restless ones seeking the truth. It is they who teach us the path we must travel and inspire us to continue along the way.
The voice of the XXIV General Chapter that we celebrated just this year invites us to continue walking together, growing in the synodal culture. It means walking in the light of the Spirit, each day creating more space for the Good News that comes to us from Jesus in everything we do. It is Jesus who gives life and flavor to our journey. “His way is our way “(Cst. 12). Fr. Dehon has left us this living legacy. We must welcome it, live it and share it.
In this month of December, we remember that 150 years ago Fr. Dehon was preparing to celebrate his first Christmas as a priest. His ministry in the Church was a continuous learning to walk with others and for others. If this is so, it is because he fully understood the road to Bethlehem.
Contemplating once again what happened there spurred the life of our Founder. Bethlehem, the Holy night of Christmas, was the starting point for him. There he learned to remain and to walk hand in hand with God, to go out of himself and go out to meet others. He directed his way to meet and accompany those he knew would be most in need of attention and care, especially the youth around him. He never forgot to search for new horizons: «Ou faut-il aller? Je suispret : “Ecce venio!”. Faut-il aller a Bethleem, a Nazareth, en Egypte, en Galilee? “Ecce venio!”». [“Where must I go? I am ready: ‘Ecce venio!’. Must I go to Bethlehem, to Nazareth, to Egypt, to Galilee? ‘Ecce venio!’”] (CAM 1/63).
It is time to return to Bethlehem, to enter Bethlehem. We do not remain outside, as foreigners, or alone, because in Bethlehem we will always find closeness and tenderness, reparation and encouragement to keep going forward in the stages that will come. Bethlehem is a living testimony and a shared mission. “[…] May the world of our time, which is searching, sometimes with anguish, sometimes with hope, be enabled to receive the good news not from evangelizers who are dejected, discouraged, impatient or anxious, but from ministers of the Gospel whose lives glow with fervor, who have first received the joy of Christ “.
We wish you a merry Christmas and a new year full of hope and generosity to continue on the journey together. May we all be attentive to the Day of God who comes to dwell among us.
In the Heart of Christ,
Fr. Carlos Luis Suarez Codorniu, scj
 Paolo VI, Evangelii Nuntiandi, 80 (citation from Pope Francis, Evangelii Gaudium, 10).
On December 8, 2018, the Immaculate Conception Parish in Aluba, Cagayan de Oro City, celebrated its Patronal Feast of Immaculate Conception. The concelebrated Mass was presided by Fr. Bon Genson, SSJV, first diocesan priest who comes from this parish.
At the end of the Holy Eucharist, the parishioners renewed their Act of Dedication to the Blessed Virgin Mary, followed by floral offering and common meal.
The Immaculate Conception Parish in Aluba is being administered by the Priests of the Sacred Heart of Jesus (SCJs) since June 1, 2011. At present Fr. Janusz Burzawa is the Parish Priest and is assisted by a deacon Rev. Ruel C. Paalisbo, SCJ.