The Gospel today reminds us: be ready at all times for the Lord’s coming. This is not just about the end of our lives—it’s about His daily coming to us in people, events, and even interruptions.
Tag Archives: Cagayan de Oro
Sacred Heart Formation House, Cagayan de Oro City, 18th Sunday in Ordinary Time
In today’s Gospel, Jesus tells the parable of a man who built bigger barns to store his wealth, thinking he could then rest and enjoy life. But God calls him a fool—“This very night your life will be demanded of you.”
This is a powerful reminder: we can spend our lives chasing success and security, only to discover we’ve neglected what truly matters—our soul, our relationships, and our love for God.
Sacred Heart Formation House, Cagayan de Oro City, 17th Sunday in Ordinary Time
Prayer is not just speaking—it is entering into a deep relationship with God. In this Sunday’s Gospel, Jesus teaches His disciples the “Our Father” and encourages them to ask, seek, and knock. He wants us to pray with confidence, persistence, and boldness.
Sacred Heart Formation House, Cagayan de Oro City, 16th Sunday in Ordinary Time
In the Gospel, Jesus visits the home of Martha and Mary. Martha is busy preparing and serving, while Mary chooses to sit and listen to Jesus. When Martha complains, Jesus gently says, “Martha, you are anxious and worried about many things. Mary has chosen the better part.”
Sacred Heart Formation House, Cagayan de Oro City, 15th Sunday in Ordinary Time
In today’s Gospel, a scholar of the law asks Jesus the essential question: “Teacher, what must I do to inherit eternal life?” Jesus points him to the heart of God’s command: “Love the Lord your God with all your heart… and love your neighbor as yourself.” But the man, looking for limits or loopholes, presses further: “And who is my neighbor?” Jesus responds not with a strict definition, but with the Parable of the Good Samaritan. What makes the Samaritan good is not his title or knowledge of the law, but his compassion in action. He stops, sees the suffering, binds wounds, and gives of himself—while the priest and the Levite, respected religious figures, pass by, perhaps out of fear, ritual concerns, or inconvenience.