Admission to the Novitiate

On March 25, 2014 – the Solemnity of the Annunciation of the Lord, eight Postulants were admitted to the Novitiate. Five of them (Rolly, Felix. Rene, Mark and Chadee) are Filipinos and three (Son, Hung and Dinh) are Vietnamese. The ceremony of acceptance took place during the concelebrated Mass at the Novitiate, Fr. Dehon in Lower Lucoban, Dumalinao in Zamboanga del Sur Province. During his homily Fr. Francis Pupkowski, the superior of the Philippine Region said:  “Today, eight of  you start your fifteen month Novitiate. It is not an accident that we are here; it is a God’s call… God called us here, because He has many and meaningful plans for each one of us… many interesting and inspiring tasks… He firmly believes that we can do something special for Him. So, let us place ourselves at the disposal of God. Like Mary let us give our full cooperation and unconditional collaboration as we say “Ecce Ancilla” – favorite expression of Fr. Leo Dehon, “Lord, let it be done according to your will.”

Novitiate is a time of preparation to become a member of the congregation by professing three vows of Chastity, Poverty and Obedience. It is also a time of discernment if one was called to religious life in the community.  It often includes times of intense study, prayer, living in community, studying the vowed life, deepening one’s relationship with God, and deepening one’s self-awareness. It is a time of creating a new way of being in the world.

 

 

Letter for the Birth Anniversary of Fr. Dehon

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Letter of March 14: the Birthday of Fr. Dehon

Dear Confreres,

March 14 is a day on which we remember not only the birth of our founder, Léon Dehon, but also the birth of our vocation. In doing so, we pray that this vocation will live on in others, and are reminded to help others –– from all walks of life, in the many places we serve –– to find the vocation that is alive within them.

For us, March 14 is our vocation day.

For many visitors to Rome, part of their pilgrimage includes a stop at the church of San Luigi dei Francesi. It is known for the three paintings of Caravaggio. In his interview with Antonio Spadaro, Pope Francis made a reference to the most famous of the three paintings: The Calling of Saint Matthew. For those who do not know the painting, Matthew and his helpers are sitting at the publican’s table counting money. In the doorway stands Peter and Jesus. Behind them is a light that falls upon Matthew and upon what he is doing. Matthew’s gaze, as well as of two youngsters sitting at the table with him, is fixed in the direction of Jesus. Jesus points with his finger in the direction of Matthew and Matthew in unbelief points his own finger to his breast with the obvious question: “Who? Me?” Matthew is drawn into the light. It was his future.

It is sometimes said that callings are intrusive, even violent. None of this is evident in the painting. Jesus points at Matthew, but looking at the pointing hand one sees the index finger not straight and imperious but curved downwards, much like the finger of the Creator in Michelangelo’s creation of Adam in the Sistine Chapel. The finger questions Matthew. Matthew is presented with an enigma, which is clearly shown on his face. “Yes, even you Matthew, with a table of grubby tax money before you. Yes, you! Come, follow me.” The Gospel text tells of no hesitation: “And he got up and followed him.” (Mt. 9.9)

We, who have experienced it, know the feeling of the calling. The notion of vocation or call has not only generated interest among religious but also among philosophers. There is a rather wide body of literature that has studied the phenomenology of the call: what happens when someone is “called.” These reflections go to the core of what in human existence occurs when confronted with the call. There is no clear voice – nothing that that indicates a caller. The caller remains anonymous, indefinable. I do not control it. It does not come from me. It comes from elsewhere – perhaps, in something beautiful – and I know it to be important because it feels life-determining. The Jewish philosopher Levinas called it “a provocation from God[1].” It provokes me to give a certain direction to my life.

As with the call of Jesus to his disciples, a call impels one to leave one’s “home”, to get off the couch. The French philosopher Jean-Louis Chrétien says that to be called is to be “required.” There is a certain urgency attached to a call, a feeling “required” to take a certain direction in life. In following the early life of Léon Dehon, one reads frequently about the disturbance caused by his vocation: “I am forever preoccupied with my religious vocation…” he wrote in 1875 (NHV XI,152); he spoke of what he perceived of “the way God guides me in life » (NQ XLIV 30), of his “suffering”  (NHV XI,177).  Most of us have followed this internal urge, listened to its impulse and sought to follow where it led us. Our vocation became our mission. The call also made us go in search of the One who called us, to befriend the origin from which the call came. That has been our life.

On March 14th we recall this search and its resolution. We need to bring ourselves back from time to time to our own experience of the vocational call. What happened to me? What did it require of me? Where has it taken me? For Dehon his call was clear from age twelve onward. He never doubted it. We may not have experienced it in a straight way – perhaps only a constantly-returning appeal to be true. On March 14th let us celebrate it. Fr. Dehon described it as a faith journey with God’s love.

The day also invites us to speak to others about their call; how has it been experienced in the lives of others? A call is very individual, but also a shared experience. We might understand and appreciate our own call better by sharing it with others, and hearing their stories.

In 1914 at table Fr. Dehon asked a young person why he wanted to become a priest. He told the founder “St. John was the apostle who loved, then love the Lord – that is the basis of a vocation.” (Position II, 408) Love is a good place to start. For Dehon, without it we could do nothing.  And so let us take it up in our prayers when we talk with the one who first impelled us. It is probably the most important appeal or invitation made in my life.

In Corde Jesu

Fr. José Ornelas Carvalho, scj

Superior General


[1] Isabelle Thomas-Fogiel, The call in the thought of Lévinas, Marion and ChrétienAisthesis – Rivista Online di Estetica, 2/2011

Regional Assembly 2014

Regional Assembly 2014Cagayan de Oro City, Philippines

The presence of the congregation of the Priests of the Sacred of Jesus (SCJ) in the Philippines marks its 25th anniversary this year.  All these times the group traditionally holds its annual assembly every January, to share, reflect, evaluate and plan for the future.  For 2014, our assembly was set from the 6th to the 10th.  At this moment, the gathering is on its fourth day.  As customary, the assembly starts with a recollection and confessions.   During the first day, the group listened to the personal sharing of Engr. Antonio Sevillano, a lay leader in the Archdiocese of Cagayan de Oro.  He shared about his experiences with priests and the perceptions and expectations of the lay faithful of the clerics. His major points can be summarized into three themes: Holiness, Presence and Good Homilies. Indeed the group finds the sharing very profound and challenging. Then we continued with the usual personal sharing, giving emphasis on the reflection regarding our 25 years presence, especially in the aspect of internationality, inculturation and hope. After a full day of personal sharing, we proceeded with the reporting by commission (pastoral, social, spiritual, and others). Today, we are having a morning off so we can go to one of our mission areas in the archdiocese to join in the celebration of the parish feast day. Meeting will resume in the afternoon. We ask you to continue praying for us and our mission here in the ‘only Christian nation in the far east’ – the Philippines.

By Fr. Arthur Guevara, scj

Misa de Gallo in Kananga, Leyte

The Holy Family Parish in Kananga, Leyte experienced nostalgia and yet great joy in celebrating Christmas following Yolanda’s aftermath.  Last December 14 to 25, 2013, the Dehonian mission team of the Manila community composed of five scholastics from different stages of formation, namely, Bros. Nathaniel Robilla, Jose Patro Gier, Joseph Muego, Rogereve Pausanos, Dennis Macasero and Fr. Delio Ruiz,scj, our formator, spent eleven days in Holy Family Parish, Kananga, Leyte. We were warmly welcomed by Fr. Gil Logramonte, the Parish Priest, who gave us the privilege of witnessing Christ in the community of Kananga by living with them and celebrating Misa de Gallo (dawn mass) in the different chapels.

When we landed in Tacloban airport, we saw the place completely devastated by typhoon Yolanda. The Leyteños suffered the worst of Yolanda’s wrath which is the strongest typhoon thus far that ever hit the Philippine area of responsibility according to Pag-asa statistics. We have seen for ourselves the havoc created by Yolanda on the town’s socio-economic condition. We witnessed some people queuing for relief goods and begging for food to anyone who passed by the roadside.

As we went around the different towns of Leyte, we observed that the coastal areas had been obliterated by the typhoon. I could just imagine the chaos, struggle and confusion in looking for a place of refuge at the height of Yolanda’s landfall in Leyte that fateful day. Wherever I looked I could find debris and ruins. The places affected looked like a war zone wherein buildings and houses have been completely destroyed and flattened to the ground as if a nuclear bomb hit the place.

As Tacloban and other coastal towns were inundated with the surge of sea water, Kananga only experienced the strong wind that carried away the roof of their houses and uprooted coconut trees, and the like.  Fortunately, the Energy Development Corporation (EDC), the well-known and biggest geothermal plant in the world located in Kananga that produces electricity for Visayas and Luzon, was able to resist and withstand Yolanda with few casualties. At present, EDC continues to provide light and power for the people in their yearning for quick restoration and rehabilitation.

I witnessed that the community maintained their resilience in facing life after the catastrophe, in the midst of rubbles and destructions. They remained strong like an acacia tree and rose up from desolation similar to a bamboo that bounces back after the passing of the strong wind.

“We are roofless, homeless but we are not hopeless” is the most touching slogan that I have read while visiting the places around Leyte. These words empower and give them hope to rebuild their life anew. I encountered people who were nostalgic of what had happened but few words of inspiration moved them to look forward to the future.

The community was sentimental but manifested greater joy of what is ahead of them. Celebrating Misa de Gallo ignited their spiritual nourishment, to stand firm and remain strong in their faith as we commemorate the birth of Christ in the midst of affliction. Rainy or fair weather, the church was overflowing with the faithful during the celebration of the dawn masses.

After the Misa de Gallo, all of us enjoyed partaking of the Pinoy traditional early morning snack which is called pandesal (bread) with matching hot coffee. I could skip breakfast but no way would I miss eating together with the elders and kids. The little bread we shared and the coffee we sipped were more precious moments than those I have experienced in classy coffee shops. The exchange of different survival typhoon stories was meaningful for me.  It was an opportunity for debriefing them from their traumas and the horrors they suffered because of Yolanda.  While they exchanged stories, they realized that amid their horrifying experience they recognized how God worked in their lives. As I listened to their stories, I was enraptured with joy when I heard their reflections.  It was for me a visible encounter of a true Eucharistic celebration… of what Jesus did with his disciples after the resurrection in the Galilee account. I witnessed that Christ was in their midst listening to their stories while sharing bread and coffee with one another.

Aside from Fr. Gil and Fr. Delio, SCJ, who celebrated Misa de Gallo in the different chapels, we, the scholastic brothers, were given the chance to celebrate the anticipated Liturgy of the Word in Barangays Tagaytay and Lim-ao.  These are places that could hardly be reached by the priests because of their tight schedules. Five of us brothers have been able to experience celebrating the Liturgy of the Word in two of the dozens of roofless chapels. When it rained, umbrellas were handy even inside the chapel. The nourishment of the Word of God had moved them to strengthen their solidarity with their neighbors in order for them to rise up and rebuild the new community that Christ has longed for.

After the Misa de Gallo, we had the chance to distribute the relief goods courtesy of the different organizations such as Sanlingkod ng Bayan, a Jesuit foundation, and Sagip Kapamilya of ABS-CBN Foundation and similar institutions. The goods were distributed to the different barangays that could not be reached by any relief operation. Our conversation with the survivors and words of encouragement lightened up their faces, and hopefully moved them to rebuild their lives.

The Kananga community may be roofless and homeless, but the spirit of Christmas dwells in their hearts… They remain hopeful. They may be melancholic because of their horrible experience, however, our stay and encounter with them during the MIsa de Gallo may have reminded them of the incarnation… that the Word was made flesh and dwelt among His people. This experience may be reminiscent of the true Eucharistic celebration that gives life and hope to the people.

The Misa de Gallo is celebrated at dawn and right after is the rising of the sun, emanating light to the world… a recreation of a new day.  May the Misa de Gallo be a symbol and source of hope, faith and life of the Kananga community.

Bangon Kananga! (Arise, Kananga!)

Merry Christmas!

By Bro. Nathaniel D. Robilla, scj

Pasko sa Opol – Christmas in Opol

Every December the SCJ postulants of the Sacred Heart Formation House would traditionally go through an immersion program for 10 days during the Christmas novena.

For this year we decided to hold the immersion in Mother of Divine Mercy Village in Opol, Misamis Oriental. The village is home to 326 families who survived Sendong. Actually, it is one of the relocation sites of the Sendong survivors. The congregation of the Priests of the Sacred Heart is one of the lead groups which helped establish this village.

On December 21, the 6th day of the immersion, the postulants were joined by the members of the Dehonian family–the youth & the lay group through the medical-dental-food and gift giving activities.

The families living in the village continue to struggle to survive in their daily life, coping without access to clean water and electricity. Thus, we decided that the outreach of the Dehonians be held in the village.

The mission focused on the children who were able to avail of free medical and dental services. The medicines prescribed were freely provided. The dental teams were from the Health Services Department of the Philippine National Police and Bureau of Fire Protection. The dentists performed tooth extraction to 100 children. Also to some adults. The medical team was from the Department of Health joined by 2 private doctors and a nurse. A pharmacist was likewise present who helped in the dispensation of medicines

The kids also enjoyed the food packs, loot bags, and games spearheaded by a group of teachers who collaborated in this affair. Some friends of the SCJs sponsored and gave popcorns and ice cream which delighted the children. They had a lot of fun.

The day was loaded with simultaneous activities courtesy of generous benefactors and friends of the SCJs. The lay and the youth groups provided assistance according to their assigned tasks.

The outreach was a success… an outpouring of generosity of time, treasure & talents of diverse groups united in their effort to provide service to Sendong survivors in Mother if Divine Mercy Village. Thanks be to God!

By: Fr. Andrew Sudol, scj

Typhoon “Sendong” – Second Anniversary

On December 16, 2013,  was the second anniversary of typhoon Sendong (international code name Washi). The dawn of December 17, 2011 marks the unforgettable tragedy in Cagayan de Oro City. Typhoon and strong flash flood cussed terrible disaster in the city. Hundreds were swelled by the river or died in the flood in their own houses caught by surprised during the darkness of night. Many houses, chapels, cars and electrical posts were completely destroyed and taken by the flood to the sea. Thousands of people became homeless and were affected because of hunger lowliness and worries. Most of the families in the city lost at least one member in this tragedy. It was a terrible tragedy.

We know today that more than 1,200 people perished in the flood. Damage to property, infrastructure and agriculture was estimated at almost PHP 1 Billion. Almost 9,000 families were left homeless.

Yesterday night there were celebrations throughout the city to commemorate this tragedy and to remember those who died. Also in the Village of the Mother of Divine Mercy, home of 320 families, survivors of Sendong, there was a simple but meaningful gathering and prayer. After a mass, during which all members of the village were present, we sent 12 lanterns to the skies. It was very symbolic guest to remember more than 12 hundreds those who died. In silence we sent and watched the lights that flew straight up to the skies like our prayer to heaven.

I this meaningful celebration took part the newly elected president of the Village, president of the chapel and many guests from the city.

Mother of Divine Mercy Village in details:

At this moment there are 320 families living in the houses (30 m square each) in the village. There is a deep well and the families have easy access to the water, but the water is not provided to every house. They have to fetch the water outside situated in a few places in the village. There is installed electricity and drainage system in the entire area of the village. Yet there is no electricity in every house but it will be provided within a few weeks. In the center of the village there is a large cask, covered area, which is used for different activities and meetings. Every Sunday there is a mass celebrated there.

The future plan for the Village includes 280 additional houses. It would enlarge the Village to become a home for 600 families. It is the original plan. Beside the houses there is a plan to build a chapel, kindergarten, sport playground and a market. All of these will depend on the generosity of our sponsors and benefactors. We are very happy with the development of the project of the Mother of Divine Mercy Village and it’s fast growth. Thank you for all that in anyway helped and supported this important project. God bless you.

By: Fr. Andrew Sudol, scj

Start of Novena de Gallo

SimbangGabiTomorrow, on December 16th, Filipino Catholics, not only in the Philippines but in many parts of the world as well, will start the novena in preparation for Christmas Day. As the term itself “novena” suggests, it is a nine-day celebration ending with Christmas Eve – hence, running from Dec. 16 up to Dec. 24. In most places, people attend a dawn Mass, which usually starts at 4:00 AM. This is traditionally called as Misa de Gallo (“Rooster’s Mass”). In some places, however, it is done in the evening and is thus called as Simbang Gabi (Evening or Night Mass).

Misa de Gallo traces its roots to Mexico when, in 1587, the pope granted the petition of Fray Diego de Soria, prior of the convent of San Agustin Acolman, to hold Christmas Mass outdoors because the church could not accommodate the huge number of people attending the evening Mass.

Originally, it popularly came to be known as “Misa Aguinaldo”. De Aguinaldo means gift, which is peculiar to Christmas. That is why the faithful wake up early for nine days before Christmas to join in the celebration of the dawn Mass. The faithful make this their “Aguinaldo” to God for the great gift of Jesus. The practice can also be understood as the preparation of the faithful to receive from God the great gift or “Aguinaldo” of Christmas, which is Jesus, the savior of the world.

Why Misa de Gallo? Usually the rooster crows at the break of dawn. During the old times, farmers as well as fishermen used the roosters as their alarm clock. So upon the first crow of the rooster they wake up early to drop by the church before going to their work and ask for the grace of good harvest. Originally the Mass was celebrated for them. These nine dawn Masses are also considered as a novena to the Blessed Virgin Mary by the Catholic faithful. This refers to the Roman Catholic practice of performing nine days of private or public devotion to obtain special graces. In traditional Catholic belief, completing the novena is also supposed to mean that God might grant the devotee’s special wish or favor. When Pope Sixtus V decreed through a papal bull that these dawn masses be held annually in the Philippines, Misa de Gallo has become one of the most popular traditions in the country. Filipino Catholics would always bring this ingrained devotion and cultural faith-expression as one defining mark of their Catholic identity wherever they go, even if their sociological conditions and lifestyles have changed. It is a significant moment not only because it strengthens relationships among family members and parishioners but also because it is the time where our faith is intensified. This is the time where we mostly feel the presence of the Lord because it is the spiritual preparation for Christmas, the birth of Jesus Christ. It does not matter if one has the stamina to complete the novena or not, what really matters is what is inside the heart. The blessing does not depend on the number of Masses attended, but what is important is the disposition of the person who receives the Lord’s blessing.

In the Philippines, the streets are lighted up with lanterns (the parol), signifying the star that led the wise men to Jesus:  Jesus is the only true Light of salvation for all of creation.  In the villages, streets, homes and chapels are decorated with fresh fruits, like bananas, and passersby may just freely pick them for food: all of creation participate in the abundant generosity and joyful hospitality of God.  The people are roused from sleep by the tolling of the church bells at 2:00 am, and a band may roam around the village streets to proclaim a new day of joy:  the Kingdom of God is at hand, and Mary, the Dawn of Salvation, has ushered it in.  Churches and chapels overflow with people, as whole families attend the Misa de Gallo: a new community is gathered around the Eucharist, an eschatological family-community centered on Jesus, Savior and Lord.    The festive mood goes back to the homes after the mass, as people partake of their breakfast delicacies with families, neighbors and friends until sunrise of the new day: for liturgy is a celebration of life, and a new way of living celebrated in festive meal points to the glorious meal in heaven.

Typhoon victims find comfort in Christmas tradition

1386924017Thad Hinunangan lost his home, friends, and many of his neighbors to Super Typhoon Haiyan, but there will be no stopping him from anticipating the joy of Christmas during the “Misa de Gallo (Mass of the Rooster)” on Monday.

“Attending will show the world that our faith is stronger than the storm, and proves that Warays are a tough bunch,” Hinunangan told ucanews.com.

Warays are native to the provinces of Samar and Leyte that were badly hit by Typhoon Haiyan on November 8.

The Misa de Gallo, which has become a Filipino tradition since the arrival of Spanish colonizers 400 years ago, is a novena of dawn Masses from December 16 to Christmas Eve.

The celebration is held as early as 3 am in several provinces. Pope Sixtus V ordered that the Mass be heard before sunrise because it was the harvest season in the Philippines, and farmers needed to be in the fields immediately after the celebration.

Filipinos believe that if one completes all nine days of the Misa de Gallo and makes a wish as part of the prayers, it will come true.

During the nine-day celebration Filipinos adorn their homes with star-shaped lanterns called “parol,” which were believed to help parishioners before electricity was invented, to make their way to church in the early morning.

After Mass, Filipino families share rice cakes, pastries, and other delicacies and drink hot chocolate.

Hinunangan said the disaster, and the fact that thousands of people have been left homeless and large parts of the city still in darkness, has made this year’s Misa de Gallo “more meaningful.”

“It is more fitting to celebrate Christmas during this time of crisis knowing that a savior was born to us to save us,” said Father Amadeo Alvero, spokesman of Palo archdiocese.

Cardinal Luis Antonio Tagle described Misa de Gallo as “a great source of spiritual nourishment for our faithful.” He, however, urged priests in a recent circular to celebrate the Mass with “genuine pastoral care for the spiritual benefit of the faithful.”

Despite a curfew that ends at 5am in many parts of Samar and Leyte, Alvero said the Church will continue to hold the Misa de Gallo in parishes at 4am.

“The authorities will understand our schedules because this is a tradition,” the priest said.

Chief Superintendent Henry Losañes, the regional police chief, said he will discuss “security preparations” with Church leaders. “We will be adjusting the curfew so that churchgoers will be able to attend the Masses,” he said.

In Tacloban, Christmas lanterns and Christmas trees are being put up amid the ruins and around churches while soldiers, who have been involved in the cleanup around the province, play Christmas carols on a portable sound system.

“We’re trying to play Christmas songs to help lift their spirits,” said Brigadier General Jet Velarmino, head of Task Force Yolanda, which is helping in the relief and rehabilitation efforts in Leyte province.

Tacloban city administrator John Tecson Lim said the authorities are planning a “meaningful” Christmas for the people. “What is important however is we must continue to hold on, to have hope and work together,” he said.

On Friday, the official death toll from Super Typhoon Haiyan passed the 6,000 mark, according to the National Disaster Risk Reduction and Management Council.

The number of fatalities had reached 6,009, with 27,022 injured and 1,779 still missing.

In its latest report, the agency said Haiyan affected some 16 million people in 12,122 villages, displacing some 3.9 million individuals, 101,646 of them are still staying in 383 evacuation centers.

Joe Torres and Ronald Reyes, Tacloban City
Philippines
December 13, 2013

Typhoon victims find comfort in Christmas tradition.

General Superior: Christmas Letter 2013

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Christmas Letter 2013

Jesus Christ is born in each of our separate realities

Christmas returns; returns with its light, returns announced by many little signs that are designed to enrich our provinces, regions, and entities. Returns to give direction, to astonish and to help us to be open to hope.

Jesus Christ was born bringing joy, present with the universal church during its important moments. Pope Benedict XVI stepped down in a gesture of profound humility. This path has been continued by Pope Francis. The two popes, in different ways, have told us that without a constant relationship with God our mission becomes just a job. The risk of activism, of trusting too much in structures, is always lurking. The more that the mission calls us to go to the outer reaches of our existence the more the heart must be united to that of Christ, full of mercy and love. It is here that Jesus Christ is born.

He was born in the many, even historical, meetings we shared this year. From January 10-15, 19 Dehonian bishops met with the general administration of the congregation to reflect on how to live the Dehonian charism in episcopal ministry, and how the congregation can collaborate with the local church.

On April 8, the Solemnity of the Annunciation of the Lord, we began a meeting of the directors of our SCJ scholasticates.  This ran through April 13 at the General Curia in Rome. The meeting had multiple objectives: to study the new Ratio formationis Generalis; to identify commonalities in our initial formation programs: spirituality, charism, internationality, training in economic and social engagement; and moreover, to build a spirit of fraternity and collaboration among our formators in view of international collaboration in our scholasticates.

From June 17-20 the General Curia hosted the secretaries of our various entities. We stressed the fact that the secretaries are an important instrument in the service of mission and communion of the congregation. Our work is built around the important role secretaries have in the preparation of agendas for council meetings, and in regards to assemblies and chapters, not as a technical service, but as an expression of spirituality and mission which is expressed in the “Sint Unum” dear to the founder. The “Secretaries Handbook” was presented at the meeting, which is an invaluable tool for the secretaries’ work.

In Rio de Janeiro in June the World Youth Days brought together a great number of youth. In the days previous to the event our community in Brazil hosted many young people coming from our entities who came to be strengthened in the Dehonian spirit

In September we began the formators’ course. There are 14 confreres from 11 entities deepening their understanding of our spirituality in order to help young people discover and discern God’s call in their own lives.

To continue to give birth to Jesus Christ and His Kingdom, from November 3-9 we had the meeting of the major superiors. The work of the gathering focused on developing guidelines for the preparation of the XXIII General Chapter that will be held from May 16 to June 6, 2015. The introduction to our work reminded us of the need for creativity, to be prophets that discern, poets that sing the word, and laborers building a new reality. In the first days of this month of December, from the 6th to the 8th, the Preparatory Committee of the XXIII General Chapter met in Rome. During this first gathering they set forward the path that the Congregation will walk in preparation of the Chapter, which will be convoked at the end of the year.

Christ was born when we faced challenges at the continental level. This year Africa held its Continental Conference. It strengthened the sense of belonging and gave new impetus to the desire to enhance the Dehonian presence through shared meetings and collaboration, sharing formational expertise at the entity level, finding concrete paths toward collaboration.

The leap to North America was not small, and concerns there are equally important. In particular, we focused on lifestyle issues, especially in regards to how we live the vow of poverty in the context of North America. How do we give value to religious life in that context, renew community life and provide opportunities for sharing with each other and welcoming confreres from other entities?

The Continental Conference in Latin America helped to raise awareness and sensitivity toward the various projects of the continent and discuss how to implement them in new ways. We reflected openly, identifying challenges, both in society and in the congregation. In addition, we discussed possibilities for promoting collaboration between the entities in structure, formation and mission.

Jesus Christ was born when we were thankful, remembering years of service and commitment because his kingdom comes. Remembrance for those who have experienced a piece of these stories is not without meaning, engaging the full attention and interest of mind and heart. The Province of Cameroon (CMR) celebrated 100 years of the Dehonian presence. The District of Austria-Croatia (ACR) recalled 100 years of SCJ presence in Vienna. South America celebrated 120 years of presence and 50 years as a Province in Brazil-Recife (BRE) and the 30th anniversary of the establishment of the province of Argentina (ARG) with its dependent District of Uruguay (URU).

The list of thanks extends to our newest initiatives. On August 12, Vietnam (VIE) was established as a district; September 21, Ecuador (ECU) took on the configuration of a district. These are entities that are young and full of fresh, new energy for the future of the congregation.

Jesus Christ was born in new vocations. In the past year there were 41 novices, 52 first professions and 22 new priests. For all these we say our thanks to the Lord of history who never stops thinking about the good of his kingdom.

A fresh breeze has come to many of our entities through new administrations. The entire congregation gives thanks for the service that so many brothers carry out for many. Chile (CHI) and Madagascar (MAD) welcomed new administrations on January 1, 2013; Poland (POL) has had a new council since January 15; January 18 was the start of the new administration in Venezuela (VEN); in the summer, on July 15, we had new administrations in Indonesia (INA), in the Provinces of the United States (USA) and Germany (GER) on August 1. Vietnam (VIE) and Uruguay (URU) began new administrations on August 12, South Africa (RSA) on August 30, and Argentina (ARG) on November 1.

Jesus Christ was born amidst the unexpected. On February 1, the German Province realized, after almost 20 years, the dream of returning to Berlin. A few years ago the return to Berlin was not even imaginable, a trek into the heart of the most de-Christianized part of Germany. Also in Toronto, Canada, the presence of SCJs from other entities gave new visibility to internationality but also to a new life through mutual collaboration. In the meantime, the first steps were made to build an international community in London.

On May 6 the Holy See announced the appointment of Fr. Zolile Peter Mpambani as bishop of the small Diocese of Kokstad, near Durban, South Africa. It is a good sign for the Dehonian presence in that part of the world, an invitation to be in communion with the universal Church.

Solidarity has never been lacking in our congregation, but it becomes even more evident during extraordinary events where we see how the sense of justice and love for others becomes concrete. The typhoon in the Philippines developed a chain of solidarity in such a way that brings honor to our congregation, and says how great it is to work for the kingdom of God.

Christ Jesus was met by our 34 brothers who died this year. We entrust them all to his mercy and join in this remembrance Cardinal Stanislaw Nagy, SCJ, cardinal-deacon of Santa Maria della Scala. In the telegram of condolence to Cardinal Stanislaw Dziwisz, Archbishop of Krakow (Poland), Pope Francis recalled “with gratitude his fruitful collaboration, mutual respect and cordial friendship with Blessed John Paul II, as well as his intense ecumenical activity.”

During this time we reflect on the Lord who is born in all of these realities, and we affirm the true meaning of Christmas. We do not look at these events in isolation but with the language of our spirituality and the Good News that affects all of humanity. The birth of Jesus is the link, the embrace of justice and truth, a fruitful encounter between heaven and earth, filled with hope and the promise of peace and a full life.

We wish each one of you a Blessed Christmas and a New Year 2014 filled with blessings, trusting that the Spirit of the Lord will assist us in the Chapters of the different entities in preparation of the XXIII General Chapter in 2015.

Fr. José Ornelas Carvalho

Superior general

and his Counci