Parade of Saints 2019

Like in the previous years, on November 1, 2019, parishioners of the Immaculate Conception Parish in Aluba, Cagayan de Oro, took part in a “Parade of Saints” to celebrate All Saints’ Day. The parade is a counter-culture activity to the pagan celebration of Halloween and an avenue of catechizing children at an early age, and families, about the lives of the saints.

Catholic saints are people who lived extraordinary lives. Each saint, the Church honors, responded to God’s invitation to use his or her unique gifts for the glory of God and the good of others. God calls each one of us to be a saint.

Similar celebration was also held at San Lorenzo Ruiz Parish in Quezon City, Diocese of Novaliches.

All Saints’ Day in the Philippines

The Solemnity of All Saints’ Day, also called All Hallows Tide, All Hallomas, or All Hallows’ Day, on November 1, is a celebration of all Christian saints, known or unknown, canonized or beatified, but more particularly those who have no special feast days of their own. In many countries, including the Philippines, All Saints’ Day is not only for remembering the saints, but also for honoring and paying respects to departed relatives and friends, through prayers, floral and food offerings, vigil, and lighting of candles at gravesites. For Catholics, it is a holy day of obligation, as they go to Mass and participate in ceremonies for the dead.

All Saints’ Day originated from the ancient tradition of honoring the martyrs of Christianity. As the number of persecuted martyrs grew, the church instituted a common commemoration of their faith. Pope Boniface IV consecrated the pantheon at Rome to the Virgin Mary and all the martyrs on May 13 in 609 A.D. Pope Gregory III (731-741) instituted November 1 as the official date of All Saints’ Day.

Filipinos, known for having great respect for their deceased relatives, consider All Saints Day, called “Undas” or Todos los Santos, a day of remembrance, an important liturgical celebration, next to Christmas and Holy Week, that begins at Vespers on evening of October 31 and ends at the close of November 1. Undas is similar to the Mexican tradition of “Dia de los Muertos” or “Day of the Dead,” in which the focus is on family gatherings before tombs of loved ones.

Filipinos go home to their provinces where their loved ones are buried to pay them honor and respect; they offer flowers and food baskets and light candles in cemeteries, memorial parks, mausoleums, and columbariums where they reunite with relatives and friends, share stories and memories, and together pray for their dearly departed. In rural communities, groups of older people, and sometimes children, organize singing groups that go from house to house to serenade families, called “pangangaluluwa” or the Visayan “kalag-kalag” (souling), a practice belived to bring peace to departed souls.